God Wants to Save the World
Song of Songs 1
5 Take me to your home.
The Young Women Speak:
We are happy for you!
And we praise your love
even more than wine.
She Speaks:
Young women of Jerusalem,
it is only right
that you should adore him.
My skin is dark and beautiful,
like a tent in the desert
or like Solomon’s curtains.
6 Don’t stare at me
just because the sun
has darkened my skin.
My brothers were angry with me;
they made me work in the vineyard,
and so I neglected
my complexion.
Don’t let the other shepherds
think badly of me.
7 I’m not one of those women
who shamelessly follow
after shepherds.
My darling, I love you!
Where do you feed your sheep
and let them rest at noon?
2 Chronicles 36
36 After the death of Josiah, the people of Judah crowned his son Jehoahaz their new king. 2 He was twenty-three years old at the time, and he ruled only three months from Jerusalem. 3 King Neco of Egypt captured Jehoahaz and forced Judah to pay almost four tons of silver and seventy-five pounds of gold as taxes. 4 Then Neco appointed Jehoahaz’s brother Eliakim king of Judah and changed his name to Jehoiakim. He led Jehoahaz away to Egypt as his prisoner.
Tolerance, Religious Freedom and Interfaith Solidarity
1. Tolerance towards Believers of Other Religions
Teachings of Rev. Sun Myung Moon
The ideal of True Parents and the ideal of world peace are directly connected. We guide all nations, peoples, cultures, and religions to harmonize with one another by becoming 100 percent tolerant to one another for the sake of the ideal; this is the way to establish world peace. (205:159, August 16, 1990)
By demonstrating the goodness of their teachings, religions should set the example for all humankind. Instead, religions are fighting one another. Even different denominations within the same religion fight amongst themselves over differences in doctrine. On seeing this, God feels great anguish in His heart. (167:99, June 30, 1987)
We who are in a movement for unity must make efforts to unite with all religions. If possible, we can resolve doctrinal differences through persuasion. Otherwise, with much patience and much tolerance we have to compromise in order to cooperate with them. There are no other ways than these two. (103:125, February 18, 1979)
A religion that can bring peace to the world should not regard itself as important. It should not have self-centered views about its authority or its possessions. If it does, it will not go beyond the level of its own nation and the people who accept its doctrines.
There will be no escape from the history of conflicts and wars as long as our religion follows the conventional path of pursuing self-interest. God knows this; therefore He instructs us to deny and sacrifice ourselves. Even though we believe we have the central role, we should not pursue our own self-interest but rather seek for the welfare of other religious groups. Religions should walk the path of self-denial, self-sacrifice, and service to others. (172:143, January 10, 1988)
God wants to save the world, not just the Presbyterian Church or the Methodist Church or the Holiness Church. God does not live for the sake of any particular church or denomination; He lives for the world. A true church sacrifices itself for the sake of the world. If need be, for the sake of saving the world, a church should be willing even to let itself go out of existence. This is the way of the Principle; we must travel this road to accomplish God’s Will.
On the other hand, churches that place themselves above every other church, that regard themselves as absolute while denying the validity of all other churches, will perish. (69:87, October 20, 1973)
In this age, God wants to lead the world through ‘parent-level religions’—religions with a parental heart… Religions that put down or are hostile to other religions or denominations are not useful for the realization of world peace or the fulfillment of God’s providence. (260:128, May 1, 1994)
Original Post: https://inspiration.visionroot.org/2021/04/05/god-wants-to-save-the-world/
5 Take me to your home.
The Young Women Speak:
We are happy for you!
And we praise your love
even more than wine.
She Speaks:
Young women of Jerusalem,
it is only right
that you should adore him.
My skin is dark and beautiful,
like a tent in the desert
or like Solomon’s curtains.
6 Don’t stare at me
just because the sun
has darkened my skin.
My brothers were angry with me;
they made me work in the vineyard,
and so I neglected
my complexion.
Don’t let the other shepherds
think badly of me.
7 I’m not one of those women
who shamelessly follow
after shepherds.
My darling, I love you!
Where do you feed your sheep
and let them rest at noon?
2 Chronicles 36
36 After the death of Josiah, the people of Judah crowned his son Jehoahaz their new king. 2 He was twenty-three years old at the time, and he ruled only three months from Jerusalem. 3 King Neco of Egypt captured Jehoahaz and forced Judah to pay almost four tons of silver and seventy-five pounds of gold as taxes. 4 Then Neco appointed Jehoahaz’s brother Eliakim king of Judah and changed his name to Jehoiakim. He led Jehoahaz away to Egypt as his prisoner.
Tolerance, Religious Freedom and Interfaith Solidarity
1. Tolerance towards Believers of Other Religions
Teachings of Rev. Sun Myung Moon
The ideal of True Parents and the ideal of world peace are directly connected. We guide all nations, peoples, cultures, and religions to harmonize with one another by becoming 100 percent tolerant to one another for the sake of the ideal; this is the way to establish world peace. (205:159, August 16, 1990)
By demonstrating the goodness of their teachings, religions should set the example for all humankind. Instead, religions are fighting one another. Even different denominations within the same religion fight amongst themselves over differences in doctrine. On seeing this, God feels great anguish in His heart. (167:99, June 30, 1987)
We who are in a movement for unity must make efforts to unite with all religions. If possible, we can resolve doctrinal differences through persuasion. Otherwise, with much patience and much tolerance we have to compromise in order to cooperate with them. There are no other ways than these two. (103:125, February 18, 1979)
A religion that can bring peace to the world should not regard itself as important. It should not have self-centered views about its authority or its possessions. If it does, it will not go beyond the level of its own nation and the people who accept its doctrines.
There will be no escape from the history of conflicts and wars as long as our religion follows the conventional path of pursuing self-interest. God knows this; therefore He instructs us to deny and sacrifice ourselves. Even though we believe we have the central role, we should not pursue our own self-interest but rather seek for the welfare of other religious groups. Religions should walk the path of self-denial, self-sacrifice, and service to others. (172:143, January 10, 1988)
God wants to save the world, not just the Presbyterian Church or the Methodist Church or the Holiness Church. God does not live for the sake of any particular church or denomination; He lives for the world. A true church sacrifices itself for the sake of the world. If need be, for the sake of saving the world, a church should be willing even to let itself go out of existence. This is the way of the Principle; we must travel this road to accomplish God’s Will.
On the other hand, churches that place themselves above every other church, that regard themselves as absolute while denying the validity of all other churches, will perish. (69:87, October 20, 1973)
In this age, God wants to lead the world through ‘parent-level religions’—religions with a parental heart… Religions that put down or are hostile to other religions or denominations are not useful for the realization of world peace or the fulfillment of God’s providence. (260:128, May 1, 1994)
Original Post: https://inspiration.visionroot.org/2021/04/05/god-wants-to-save-the-world/
